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"Marvelous! . . . My excitement deepened the further I journeyed into this fascinating book. If only the other peoples had the kind of clear and compelling picture of redemptive destiny that the Hawaiians now possess . . . This is what we need done for every people group on earth. Daniel Kikawa and the Hawaiians are showing us the way." John Dawson, Best Selling Author
- Sales Rank: #278621 in eBooks
- Published on: 2015-04-24
- Released on: 2015-04-24
- Format: Kindle eBook
Most helpful customer reviews
5 of 5 people found the following review helpful.
A must read for lover of Hawaii!
By T. Heck
One of only a few books I have read more than once in my life, and I have purchased and given away many copies. Many, including myself, after visiting Hawaii, come away with a love and a feeling of deep spiritual connection for the islands and its people. The author, after extensive research into the ancient stories and traditions of the people, traces their history of migration to the islands, their relationship with God, and their adoption of Christianity. In parallel it tells the story of a long, deep relationship of God leading people across generations - a fulfillment and hope for us all. Aloha to you. (A phrase of which you will have a deeper understanding after reading the book.)
1 of 1 people found the following review helpful.
Interesting thesis
By Lynne B. Tagawa
This book should be on your bookshelf if you are a student of Hawaiian history, missions, or both. The author attempts to describe the ancient religion of the Hawaiians before the arrival of a man named Pa'ao from the south who apparently changed things and made the kapus (taboos) more oppressive. Don Richardson has endorsed this research, which parallels his own thesis, that cultures without the gospel have a gospel witness of sorts embedded in their culture. Whether or not this is true, we certainly know from Romans 1 that every people group has a conscience--and a God-consciousness of sorts. Another modern fallacy that this book undermines is the idea that civilizations start primitive and slowly advance. If Genesis is true, then the proto-Polynesians came from the middle east, probably stopped in India (source: Abraham Fornander) then headed east. Depending on the timeline, I think they may have picked up elements of the gospel in India--Kikawa has some alternative ideas about how biblical truth managed to find its way into the old meles (chants). You can take your pick. Certainly it is refreshing to see serious work done from a biblical worldview!
2 of 3 people found the following review helpful.
Recalling People to Spiritual Roots
By Herbert Hoefer
Review of
Perpetuated in Righteousness: The Journey of the Hawaiian People from Eden to the Present Time (4th ed., Aloha Ke Akua Publ, Kea’au, Hawaii, 1994, 223 pp)
By Daniel I. Kikawa
Daniel Kikawa is probably the best known missiologist among the native Christian Hawaiians. He is the founder and director of the Aloha Ke Akua (“God Is Love”) mission organization. Perpetuated in Righteousness is the seminal work of this organization, based on the conviction that the original religion of the Polynesian Islands was the worship of the true God Jehovah.
This aloha religion of God got corrupted when the Tahitian priest Pa’ao conquered the land around 1300 A.D., introducing the social stratification and rules of the “kapu” system, including cruel punishments and human sacrifice. The oppressive system was finally overthrown after 500 years by the successors of the great warrior king Kamamehameha, providentially anticipating the arrival of the first Christian missionaries six months later in 1819. In addition, a number of ancient prophecies were fulfilled in the details of the missionaries’ way of arrival (pp. 158-64). The Christian gospel resonated with the Hawaiian soul, and fully 96% of the population had become Christian by 1863 (p. 168).
Kikawa draws on the research of the well-respected anthropologist Wilhelm Schmidt in his 12-volume The Origin and Growth of Religion (1931) to document how the Polynesians, as well as many other ancient cultures around the world, had monotheistic beliefs (p. 52). Kikawa identifies this true God with the name “Io” used in ancient Polynesian worship (pp. 54-66), and even as far away as among the Maoris in New Zealand (p. 127).
Kikawa also documents how many of the stories of the pre-history chapters of the Bible, Genesis 1-11, are to be found in the mythologies of these societies. “Although many accounts …. have been distorted, they still point toward a common beginning.” (p. 82). And again: “The similarities in all of these stories are amazing…. and are recounted by people on the opposite sides of the earth.” (p. 111).
Certainly it is evident that the concept of “aloha” (“agape” love, peace, harmony) did not arise from the religion of Pa’au and worship of Pele. Kikawa identifies the concept with the biblical concept of “shalom,” further strengthening his argument that the original religion of the Hawaiians was rooted in the revelations to the Hebrews (p. 134).
Kikawa recognizes that the arrival of Western influence also had many negative consequences on the population. “For instance, in their zeal to condemn the worship of idols and other false gods, they also condemned some of the art forms such as the hula.” (p. 177). In addition, mercantile successors to the original missionaries, including some of their own children, took advantage of the ignorance and trust of the Hawaiians. They confiscated the land and oppressed the people, even to the extent that the USA marines illegally overthrew the royal government on Jan. 17, 1893 (p. 191).
Kikawa recognizes that there has been some reversion to the religion of Pa’au among native Hawaiians as a result of their disillusionment with Western Christianity (p. 186). However, he appeals that they should not judge Christianity on the basis of the injustice and hypocrisy they have experienced. Instead, they should see the Christian gospel as a return to their original identity as “aloha” people. (p. 209)
Dr. Kikawa has pursued a similar research and argumentation on the early religion of Japan, the country of his own family’s ancestry. This material is presented in the international award-winning two-part video entitled “God’s Fingerprints in Japan” (Aloha Ke Akua Ministries, 2005) with the tagline: “Is there evidence of the Creator God in Japanese history and culture?”
From the standpoint of missiological strategy, Kikawa’s approach certainly is appealing. It overcomes the faults and cultural insensitivities of past mission efforts. It embraces the dignity and spirituality of the mother culture, providing a rootedness along with a critique. Evangelistic appeals based on such respectful research can anticipate sympathetic understanding and receptivity.
Herb Hoefer
Concordia University, Portland, OR
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